“We’re taking back the Strip!” Surrey’s newest tent city resists displacement
Residents named the new tent city "Whalley World" in honour of the low-income neighbourhood that the City of Surrey is trying to rebrand and sell off to developers. People are tired of watching luxury condo towers go up while their friends are evicted to the streets, and they are fighting back!
“We don’t need more condos”: Whalley residents rally against gentrification
On Saturday June 20th, residents of Whalley are rallying on 135A Street, the former site of the tent city known as the Surrey Strip, against Mayor McCallum’s plan to push low-income residents out of the neighbourhood and hand Whalley over to the rich.
“It feels like a death sentence!” Landlord threatens to evict tenants in the midst of the pandemic
After living in their apartment for seven years, Michelle and her partner are facing an imminent eviction. Their building was sold at the end of March for $3.4 million. "They want to throw us out in the middle of a pandemic with no time to find a place," says Michelle.
May 1st: Family, Food, Health Before Landlords
On March 25th, the provincial government announced a halt on evictions for unpaid rent during the COVID-19 crisis. That means if you can’t pay your rent, stay in your home. Now is the time to say enough by organizing to collectively withhold our rent!
Red Braid is a woman’s organization
Red Braid member Teresa Dettling responds to criticisms that deny and erase women’s leadership in Red Braid. She says, "I refuse to stand by while my sisters are being slandered, and their work erased and ignored. To the people who want to label us a 'cult,' we are not going to be quiet and we are not going to stop fighting with our sisters, supporting our sisters, and organizing with our Indigenous and working class sisters."
Indigenous dignity
Red Braid member Ma Maa Tea (Nuu Chah Nulth and Irish) responds to critiques of Red Braid’s Indigenous leadership. She argues, "Saying low-income Indigenous people have no voice not only erases low-income Indigenous leaders but says that low-income Indigenous people cannot be protagonists in urban centers for themselves and when standing with land defenders."